Thomas Brudholm: Resentment’s Virtue: Jean Améry and the Refusal to Forgive

<body bgcolor="#FFFFFF" text="#000000" link="#0000FF" vlink="#CC0000" alink="#CC0000"><center><hr width="350" size="1" align="center" noshade>Is forgiveness always the proper moral response to collective violence?<hr width="350" size="1" align="center" noshade><p><a href="http://www.press.uchicago.edu/cgi-bin/sc_add_query.cgi/7700/1879_reg.ctl" target="_top">Buy this book!</a> | <a href="http://www.press.uchicago.edu/cgi-bin/sc_modify_query.cgi" target="_top">View Cart</a> | <a href="http://www.press.uchicago.edu/cgi-bin/sc_checkout.cgi" target="_top">Check Out</a></p><p><img src="1518_reg.gif" height=200 border=1 vspace=4></p></center><h1>Resentment's Virtue</h1> <H2>Jean Améry and the Refusal to Forgive</H2> <H2>Foreword by Jeffrie Murphy</H2> <h3>Thomas Brudholm</h3> <P>cloth 1592135668 $49.50, Jan 08, <FONT COLOR=#990033>Available</FONT> <BR> 256 pp 6x9 </P><BLOCKQUOTE><I>"</i>Resentment's Virtue <i>represents an important counterpoint to the privileged status accorded to the logic of forgiveness in the transitional justice and reparations literatures. Brudholm illustrates nicely that 'negative emotions' are not only understandable in the aftermath of mass atrocity, but that they possess a moral component that is often ignored by the boosters of reconciliation.</i></i>"<br>&#151<b>Andrew Woolford</b>, co-author of <i>Informal Reckonings: Conflict Resolution in Mediation, Restorative Justice and Reparations </i></I></BLOCKQUOTE> <p>Most current talk of forgiveness and reconciliation in the aftermath of collective violence proceeds from an assumption that forgiveness is always superior to resentment and refusal to forgive. Victims who demonstrate a willingness to forgive are often celebrated as virtuous moral models, while those who refuse to forgive are frequently seen as suffering from a pathology. Resentment is viewed as a negative state, held by victims who are not "ready" or "capable" of forgiving and healing. <p> <i>Resentment's Virtue</i> offers a new, more nuanced view. Building on the writings of Holocaust survivor Jean Améry and the work of the South African Truth and Reconciliation Commission, Thomas Brudholm argues that the preservation of resentment can be the reflex of a moral protest that might be as permissible, humane or honorable as the willingness to forgive. Taking into account the experiences of victims, the findings of truth commissions, and studies of mass atrocities, Brudholm seeks to enrich the philosophical understanding of resentment. <BR> <h2>Reviews</h2> <p><i>"</i>Resentment’s Virtue<i> offers a much-needed corrective to the current fashionable enthusiasm for reconciliation and forgiveness as appropriate and desirable responses to unspeakable atrocities and the persons who authorized or committed them. It also provides a detailed analysis of Jean Améry’s contribution to the alternative argument that continuing outrage and refusal to forgive constitute justifiable moral reactions to such atrocities. It should stimulate renewed discourse on a troublesome subject." </I><br>&#151<b>Lawrence L. Langer</b>, author of <i>Holocaust Testimonies: The Ruins of Memory</i> and, most recently, <i>Using and Abusing the Holocaust</i> <p><I>"Brudholm offers a philosophically brilliant reading of Jean Améry's defense of </i>ressentiment<i> as a morally worthy alternative to the forgiveness defended by Archbishop Desmond Tutu in response to atrocities. Like Améry, Brudholm resists the pathologizing of resentment that persists in the face of others' refusal to share in the passionate and ‘impossible’ wish that the past wrongs were never done. This take on resentment demonstrates magnificently what Bernard Williams meant by ‘moral remainders’ and the issues they bequeath." </I><br>&#151<b>Claudia Card</b>, Emma Goldman Professor of Philosophy, University of Wisconsin <p><I>"In retrieving the thought of Jean Améry, Thomas Brudholm sharpens criticism of the facile deployment of ‘forgiveness’ in too much contemporary discourse, and delivers a concept of fitting resentment that, far from wreaking vengeance, would make reconciliation honest. This is a lucid and substantial contribution to an important controversy." </I><br>&#151<b>Nigel Biggar</b>, Professor of Moral and Pastoral Theology, University of Oxford <BR> <h2>Contents</h2><P> <br>Foreward by Jefferie Murphy <br>Preface and Acknowledgements <br>1. Transitional Justice and the Ethics of Anger <p>Part I: Revisiting the Truth and Reconciliation Commission of South Africa <p>2. Commissioning Anger <br>3. The Hearings <br>4. The Therapy of Anger <br>5. Desmond Tutu on Anger <br>6. Layers and Remainders <P>Part II: Jean Améry on Resentment and Reconciliation <p>7. Contextualizing "<I>Ressentiments</i>" <br>8. Opening Moves <br>9. Facing the Irreversible <br>10. Restoring Coexistance <br>11. Guilt and Responsibility <br>12. Wishful Thinking? <br>13. A Multifarious Reception <br>14. Epilogue: Between Resentment and <i>Ressentiment</i> <br>Appendix I: Overview of Jean Améry's "<i>Ressentiments</i>" <br>Appendix II: Genocide and Crimes Against Humanity <br>Notes <br>Works Cited <br>Index </P><BR> <H2>About the Author(s)</H2> <P><b>Thomas Brudholm</b> is Research Fellow at the Danish Institute for International Studies.</P> <BR><H2>Subject Categories</H2> <p><A HREF="/tempress/philosophy.html" TARGET="_top">Philosophy and Ethics</a> <BR><A HREF="/tempress/history.html" TARGET="_top">History</a> <BR><A HREF="/tempress/sociology.html" TARGET="_top">Sociology</a> </p> <BR><h2 class="inpageheading">In the series</H2> <P><I><a href="http://www.temple.edu/tempress/phsc.html" onMouseOver="window.status='Click for other books in this series!'; return true;" onMouseOut="window.status=''; return true;" target="_top">Politics, History, and Social Change</a></i>, edited by John C. Torpey. </p><p>This series will disseminate serious works that analyze the social changes that have transformed our world during the twentieth century and beyond. The main topics to be addressed include international migration; human rights; the political uses of history; the past and future of the nation-state; decolonization and the legacy of imperialism; and global inequality. The series will also translate into English outstanding works by scholars writing in other languages.</p> <p align="center"><a href="http://www.press.uchicago.edu/cgi-bin/sc_add_query.cgi/7700/1879_reg.ctl" target="_top">Buy this book!</a> | <a href="http://www.press.uchicago.edu/cgi-bin/sc_modify_query.cgi" target="_top">View Cart</a> | <a href="http://www.press.uchicago.edu/cgi-bin/sc_checkout.cgi" target="_top">Check Out</a></p><p><font face="Arial" size="1"><a href="copyright.html" onMouseOver="window.status='Web Copyright Policy';return true;" onMouseOut="window.status=''" title="Web Copyright Policy">©</a> 2008 <a href="http://www.temple.edu" target="new" onMouseOver="window.status='Link to Temple University home page';return true;" onMouseOut="window.status=''" title="Link to Temple University home page">Temple University</a>. All Rights Reserved. http://www.temple.edu/tempress/titles/1879_reg.html</font></p>