"Don't Dream It, Be It": (Page 3)Liz LockeFieldwork: Community and CommunitasI talked with Sal Piro, the president of the International Rocky Horror Picture Show Fan Club, on the phone from his home in New York City on March 29, 1991.
What Turner calls "normative communitas" doesn't only occur at the end of RHPS with the death of Frank, the reimposition of order, the departure of the aliens, and the freeing of Brad, Janet, and Dr. Scott to resume their lives in Denton, "The Home of Happiness." It also happens in RHPS communities. The cast members see themselves as more devoted than regular audience members. Their community is held together by fellow thespian aspiration as well as by love of the film. The costume contest I witnessed was a very serious affair for the two "Franks," the out-of-town "Eddie," the "Magenta," and the "Columbia" who vied for audience approval. The jealousies and in-fighting were not trivial; these people knew each other, as friends or by reputation, and their animosities worked to reveal the depths of their community loyalties. Sal Piro insisted that the losers be given a round of applause: "They all worked really hard on their costumes and we don't do this to make anyone feel bad!" But there is a RHPS hierarchy. It was obvious from the way in which everyone deferred to him that Sal is at the top. I asked him why people play in floor-show casts.
We talked about the eight-minute prologue to the video edition of the film. Sal agreed that "[It] educates the uninitiated on Rocky Horror ritual" (Flynn 1990:10).
When I got to the theater, I walked around with a memo pad and a camera talking to people. I never had to ask twice if I could take a picture or conduct a taped interview. Teenagers and middle-aged people alike loved talking about their experiences with RHPS. Joe Gillan of Milwaukee's Celluloid Jam is an aspiring actor and has been an RHPS choreographer and "Frank" for five years. He started attending shows when he was 14, whenever his mother would let him, "just attending the film like everyone else." Once he had friends with cars, he went more often. He played Riff Raff for a while until the cast needed a "Frank," but until then he'd just worn "Frank make-up" in the crowd. When he moved to Chicago from a small town in Indiana, he became the cast choreographer for the Music Box Theater there. When it closed in 1986, he started driving to Milwaukee every weekend. He didn't have to audition for the part of Frank because the Celluloid Jam already knew him by reputation. Joe won the Prospect costume contest in spite of a leg cast: he'd slipped in his five-inch heels. Bob is a cast member at Lakehurst, Illinois and has also been playing Frank every Saturday night for five years. Like Joe, he was "just a regular audience member" until he'd seen the movie "maybe 40 times or so..." He played Rocky in San Diego for two months, but has been "Frank" ever since. When I asked him if he hangs out with other RHPS people, he said, "Well... one of the strange things about me... see... well, I've been in the Navy for six years... so... a lot of my friends don't know..." I asked what his commanding officer's reaction might be if he found out about it. His friend beside him starting laughing uproariously. The first time he got "cheers and applause and all that stuff" was when he threw his cape open to reveal his corsetted body: "It was a rush, an absolute rush. And I still get that rush every time I perform." "Eddie" and "Rocky" were 17-year-old Mount Prospect men. We talked about performing in front of crowds, how it got started, why they kept coming, and what it meant to them.
ConclusionThe way Victor Turner tells it, In complex industrialized societies, we still find traces in the liturgies of churches and other religious organizations of institutionalized attempts to prepare for the coming of spontaneous communitas. This modality of relationship, however, appears to flourish best in spontaneously liminal situations - phases betwixt and between states where social-structural role-playing is dominant, and especially between status equals. [Turner 1969:138] The way Sal Piro tells it, Louis Farese, a kindergarten teacher from Staten Island, was the first person to talk back to the screen at Manhattan's Waverly Theater on Labor Day weekend in 1976. The costuming started on Halloween that year. The floor shows started when Bill O'Brien and a few regulars lip synched the record as it played before showtime (Piro 1990:1-2 http://www.rockyhorror.com). The audience loved it. They picked it up. Twenty-four years later, there's a new generation of people talking back to the screen. The pre-shows have become elaborate and regular ceremonies. "Virgins" are initiated, as were about 30 the night I was in Mount Prospect, by coming voluntarily in front of the crowd to be called "Assholes!" and "Sluts!", the terms of endearment reserved for Brad and Janet. One young man was told that he had to be singled out especially for group abuse because Sal had been told it was the virgin's birthday. Besides, Sal told him, he'd also been told that he really was an asshole. In front of 300 people, this easy-going teenager pulled down his pants and shot us the moon. If he wants them, he has friends for life. With luck and desire we find one another. The non-athletes, the readers, the musicians, the goths, the skate rats, the gamers, the geeks, the metal-heads, the ravers, the stoners, the net-heads, the writers, the outcasts, the refugees, we find a way to create communities, and sometimes they last. Performative expression, even--perhaps especially--for embattled teenagers in 1999, is not limited to planting bombs and wielding a loaded TEC-9. Sure, talk with your kids. Find out if they're happy. Find out how they've decided to take their own "revenge" against the inanities and humiliations of their daily lives. And then tell them again why and how and for how long and under what circumstances you will continue to love them. Maybe they'll take you out to a show.
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